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Eater LA PROSTITUCUÓN

PROSTITUTION AND THE SEX
- After pruning, the branches of trees, women wishing to become pregnant were ritually flogged, priestesses sacred prostitutes in honor of the goddess. Over time the name of the goddess became known to the women engaged in prostitution.
was considered a social good. The word comes from the so-called harlots fornicate, which were the cells where the prostitutes were receiving customers. The log was in charge of maintaining order and charged a service fee of
prostitute prostitutes had to wear a different dress, they were forced to wear a wig or dye her hair yellow, in addition to register with municipal, and wear a short tunic and dark. In I there is a record of 32,000 prostitutes who lived in brothels called brothels, city licensed facilities, close to circuses and amphitheaters or places where sex was a supplement to the main activity (taverns, baths and inns)
The Esquino districts and the Circus Maximus had a greater number of brothels and stylish humble were located in the fourth region, were decorated with murals alluding to sex and identified on the street with a large phallus which was illuminated at night. They displayed their charms on the door of the brothel and the room door was a list of prices and services as well as a drawing illustrating the prostitute's specialty. Fellatio was the most disgusting habit that a customer might ask, was the most expensive.
were several types of prostitutes, MEREDETRICES were registered in public lists, the PROSTIBULAE exercising their profession where they could, releasing the tax. The DELICATAE were the estate, senators were among its customers, business or general. Those from the patrician class, who engaged in this profession for economic reasons or for pleasure, including the famous stand Messalina, Agrippina the younger, or Julia, the daughter of Augustus. The so-called AMBULATRAE WORKED was so named because the street or in the circus, the LUPA now working in the woods near the city and the BUSTUARIE working in cemeteries. The PALA accepted to anyone who could pay the price demanded. Shortly after lift
the Roman camp did not take long to appear in a brothel to satisfy the troops.
favorite place for sexual intercourse were the bathrooms, which offer their services both men and women, some large class of them could use the services of handsome young men, paid exorbitant sums to spend the night with the Gladiators after his performance and asked them not to take a shower afterwards.
The prostitutes offered their services for oral sex to their clients in CUNNULINGIORUM STATIO
Roman women, to avoid becoming pregnant, lovers looking swords, ie castrated in adulthood and therefore had no features of eunuch. Mint was used as an aphrodisiac. In wartime was banned cultivation and infusions of this plant, not to weaken the soldiers.

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SCHOOL IN ROME SOCIAL IN ROME

Roman society was based on inequality, and, as in all unequal society, the tension between the classes and their dialectic is the engine of its history and its main feature.
The tension between the patricians, customers, commoners and slave rebellions were the most important political news, the first three classes were more political activity and the other two, less.
This association was not the same throughout the history of ancient Rome. There were tensions, changes, evolution.
In the early days of social inequality based on birth and religion. Roman society had two main types of people: the free and not free (slaves, lat. Ser.)
Citizens Free, in turn, were divided into privileged (the patricians, in lat. patricii) and underprivileged.
underprivileged citizens could be independent (the plebeians, in lat. Plebeii) or dependent (clients and freedmen, in lat. Liberti). Patricios

were the first families settled in Rome and their descendants. Each seeks to descend from an ancestor more or less deified (pater). Those same pater form a gens, bearing the same name (nomen gentilicium) and celebrate the same religion (sacred gentile).
Since the beginning of Rome, the patricians and their families are the first social link. These patricians owned slaves, probably many times in large numbers. The patricians are the basis of the founding of Rome and, therefore, are citizens of Rome. Has exclusive public office, and guide the life of Rome. Later
citizenship rights extends to people minores calls, ie those from other cities within the same city without being patrician, acquired Roman citizenship. The patricians said they were relatives of the founders of Rome. (Romulus was the founder and first king of Rome) - Only Patricians could carry in his funeral the imaginum ius (right image), consisting of actors with masks in imitation of the deceased ancestors who came to simulate to receive it. Customers

customers were foreigners or poor refugees, subject to patronage of a patrician, who offered him financial aid, defended him before the law, and let him participate in religious ceremonies to change that accompanies this war and help in all the works in which the patrician as requested. The patricians were proud to have large or significant customers
Plebeyos
constitute the majority of the population (the crowd), also composed of foreigners, refugees and poor customers who had fallen out with their "employers." Men were considered free and therefore could not participate in politics or religion.

slaves is the normal fate of prisoners of war. Legally, had no rights: they were instrumentum vocale ("tool talk"). Free did the worst jobs and life. The deal depended on the personal character of the master. They became numerous with the expansion of Rome.

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